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In the Sixties, Merton invited a group of contemplative women -- cut off by inflexible rules from any analysis of important movements in the Church and the world -- to make a retreat with him at his abbey in Kentucky. What he and they said on such themes as "Zen, a Way of Living Life Directly," "Prophetic Choices," and "The Feminine Mystique," is the text of this book.
- Sales Rank: #1363667 in Books
- Published on: 1992-05-01
- Released on: 1992-05-01
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .69" w x 5.00" l, .80 pounds
- Binding: Paperback
- 320 pages
- ISBN13: 9780374128937
- Condition: New
- Notes: BRAND NEW FROM PUBLISHER! 100% Satisfaction Guarantee. Tracking provided on most orders. Buy with Confidence! Millions of books sold!
From Publishers Weekly
In the post-Vatican II years of 1967 and 1968 Thomas Merton, the renowned Trappist monk, invited a group of contemplative nuns from various communities to meet with him at his abbey in the Kentucky hills. "A many-voiced silence" is the thread that winds through Merton's informal, freewheeling conversations during these two conferences as he and the women confront issues that continue to have an impact on the tradition of contemplative life in America. Merton's fraternal bond with his neighboring Sisters of Loretto is reflected in a previously unpublished essay celebrating the 150th anniversary of the founding of the congregation. Merton's warmth and humor, his full understanding of the limitations of gender-based stereotypes and his inductive approach to teaching are hallmarks of these dialogues that remain widely relevant. The tapes of the meetings have been edited by Richardson, a member of the Sisters of Loretto.
Copyright 1992 Reed Business Information, Inc.
From Library Journal
Merton discovered that restrictions in travel and access to books often isolated contemplative sisters from movements in Roman Catholicism and the world. To facilitate their analysis of new develop ments, he met informally with a group of contemplative prioresses in 1967. The discourses of this retreat and another in 1968 appear here. They cover a broad range of topics, including language, com munity, "the feminine mystique," Zen Buddhism, and the contemplative life as a prophetic life. Collections of his letters, such as The Road to Joy (LJ 7/89), intro duce readers to a personal side of Merton. This volume reveals Merton in such an accessible, conversational way that both large and small collections will benefit from its addition.
-Cynthia Widmer, Downingtown, Pa.
Copyright 1992 Reed Business Information, Inc.
From Kirkus Reviews
More of Merton's spirituality for the modern age, here in the form of talks given to nuns on retreat at the Abbey of Gethsemani in Kentucky. In December 1967 and May 1968, a small group of contemplative sisters met with Merton--or Father Louis, as he was known in religious life--to discuss the purpose of their vocations, the state of the world, the future of the Church, and the nature of prayer and contemplation. It was a time of tremendous uncertainty within the Church, when both the incidentals and the foundations of Catholicism had come under close internal scrutiny, and the very existence of religious life itself seemed threatened: Within a few years, thousands of monks and nuns were to repudiate their vows and return to secular life, and many congregations were to vanish entirely. This atmosphere of confusion is a strong presence in the talks and conversations that comprise this work, in which Merton and the sisters keep coming back to the question of ``What would you do if organized religious life were to disappear?'' Most of Merton's contributions, it must be said, sound pretty dated after 25 years--his excitement over Zen, his hopes that ``integration'' will help resolve ``the Negro question,'' his allusions to Marcuse and McLuhan--but he has some good things to say, especially on the organization of modern society (``Contemplative Life as a Prophetic Vocation'') and the processes of prayer (``Asceticism and Results''). His pronouncements concerning the nascent influence of feminism upon the Church (``The Feminine Mystique'') are sadly facile, however, and highlight one of Merton's great shortcomings as a thinker: his eagerness to pontificate upon unfamiliar themes. The sisters, oddly enough, seem even less sure of themselves here, and in their questions throughout sound more like Merton's straight-men than his colleagues. Pretty slim pickings: a few nice bits sunk in a sea of platitudes. -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
7 of 7 people found the following review helpful.
Fascinating to read; a good antidote to "Beneath the Mask of Holiness"
By olderandwiser
This retreat given to several nuns, mostly superiors of their orders, was transcribed, and it shows that Merton returned to his monastic vocation. The things he says indicate his compassion, understanding, and responsibilities he had been given in the monastery--he was master of novices for many years. It is fascinating to read this retreat material and to compare it with his published journals of the same time. This comparison shows the consistency of Merton's private and public views.
Merton is relaxed and often charming. His perceptiveness is obvious. For example, "obedience is meant to free us so that we can follow the Holy Spirit. We respect the authority of others and obey it, but we also have to follow our conscience." Time has proved him right on many issues, and wrong on others. I find his sincerity undeniable, and I think this book gives a wonderful view into his thought processes.
Anyone who is interested in Merton's views on celibacy and its place in religious life will find them in great detail here. Although his college friend Ed Rice claims in his correctly titled "entertainment" on Merton, "Man in the Sycamore Tree", that Merton talked about the possibility of married monks, that doesn't seem to be the case. During this retreat, in May 1968, Merton states that the secular clergy (usually known as parish priests) should be free to marry; he does not espouse marriage for monks (see the chapter "Collaboration, Penance, Celibacy"). For those interested in Merton's life, this book is a "sleeper" which reveals the applications he made of Catholic beliefs to everyday monastic life. I highly recommend this book as an antidote to the sensational and obtuse presentation of Merton by Mark Shaw in "Beneath the Mask of Holiness."
4 of 4 people found the following review helpful.
A fascinating discussion
By Zach J. Kamla
Thomas Merton is not the typical Catholic, yet is fully rooted in Catholic faith. He explores some troubles with the world with a cutting grace and how contemplatives should address them. For example, he discusses how the will to see problems change sometimes cannot overcome cold comforts--in particular, he talks about how people deplore racism but would not want to suffer the detriment of integration. He states, for example, how many whites felt terrible for the treatment of the blacks, but would not invite blacks to live in their neighborhood because it would decrease property value. He discusses how people tragically get caught up in a given protocol and can only break free with creative contemplation. He discusses why non-violence between MLK or Ghandi worked whereas the hippies were rather impotent. Ultimately, he shows that contemplation can free us from the mundane to really change the world.
He discusses silence very deeply. I read this on an Ignacian Silent Retreat, so it really spoke to me, but reading this in another setting may reduce the power, which seems evident from previous reviews.
If your are a Catholic or Buddhist interested in comparative religion, he has a lecture on Zen. He is very objective, giving credit where credit is due; he does not say, "If only Catholics did this . . ." or "Buddhism is inferior because . . ." Overall, he gives a really to-the-point discussion on meditative practices. No Unitarian, he readily brings up similarities and differences, being fair yet true to his faith. He really moves past the New Age Post-Modern crap which plagues most other comparative analyses.
I would recommend this to any spiritual person going on a quiet retreat or even someone who just wants to spend a weekend alone contemplating God.
1 of 1 people found the following review helpful.
Valuable Insights
By Bro. John
This little book is taken from some recordings which were made at a Retreat given at the Abbey of Gethsemani in December of 1967 and May of 1968 for Contemplative Religious Sisters. The Editors have been very faithful to the thought, style and spirit of Thomas Merton. The talks are wonderful. They cover a wide range of topics such as: Changing forms of Contemplative Life, Commitment, Social Responsibility, Respect for Diversity, and such controversial areas as The Feminine Mystique, Zen: as a way of living, and Acting in Freedom and Obedience.
I have read a lot of this author's works over the years and can honestly say that this is Merton at his most candid and best!
Although written for Religious, there is much for anyone interested in pursuing a contemplative way of life.
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