Tuesday, June 24, 2014

>> Download Ebook There Is No Freedom Without Bread!: 1989 and the Civil War That Brought Down Communism, by Constantine Pleshakov

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There Is No Freedom Without Bread!: 1989 and the Civil War That Brought Down Communism, by Constantine Pleshakov

The conventional story of the end of the cold war focuses on the geopolitical power struggle between the United States and the USSR: Ronald Reagan waged an aggressive campaign against communism, outspent the USSR, and forced Mikhail Gorbachev to “tear down this wall.”

In There Is No Freedom Without Bread!, a daring revisionist account of that seminal year, the Russian-born historian Constantine Pleshakov proposes a very different interpretation. The revolutions that took place during this momentous year were infinitely more complex than the archetypal image of the “good” masses overthrowing the “bad” puppet regimes of the Soviet empire. Politicking, tensions between Moscow and local communist governments, compromise between the revolutionary leaders and the communist old-timers, and the will and anger of the people—all had a profound influence in shaping the revolutions as multifaceted movements that brought about one of the greatest transformations in history.

In a dramatic narrative culminating in a close examination of the whirlwind year, Pleshakov challenges the received wisdom and argues that 1989 was as much about national civil wars and internal struggles for power as it was about the Eastern Europeans throwing off the yoke of Moscow.

  • Sales Rank: #2658325 in Books
  • Published on: 2009-10-27
  • Released on: 2009-10-27
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.31" h x 1.11" w x 6.47" l, 1.10 pounds
  • Binding: Hardcover
  • 304 pages

From Publishers Weekly
Starred Review. The collapse of communism in Eastern Europe was a collection of complex domestic conflicts and economic discontents, argues this shrewd historical study. Historian Pleshakov (Stalin's Folly) surveys upheavals in postwar Eastern Europe, with a special focus on Poland, the mother of the Eastern European revolution. He finds a variegated tapestry of states with different degrees of economic and political liberalization and often considerable popular support for the welfare protections and social mobility they guaranteed citizens. They also enjoyed substantial latitude from Russia: the Berlin Wall, the author reports, was an East German initiative, only reluctantly approved by Moscow. The turbulence leading to 1989 was equally complicated and factional; the disturbances that brought down Communist regimes were often touched off by their own violations of Marxist orthodoxy—especially with that reliable riot starter, food price hikes. (Polish Solidarity leader Lech Walesa, with his proletarian opposition to industrial speedups, comes off here as something of a primitive communist himself.) Pleshakov's characterization of 1989 as a civil war is perhaps overstated, but his sardonic narrative offers a savvier, richer take than the usual hymns to national liberation. (Nov.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review

Praise for There Is No Freedom Without Bread

“Clear and beautifully lyrical . . . Of all the books that mark this anniversary, [There Is No Freedom Without Bread] is one that must be read. Pleshakov writes history with a human face.” —Gerard DeGroot, The Washington Post

“A savvier, richer take than the usual hymns to national liberation.” —Publishers Weekly

“Pleshakov embeds original perspectives into a lively narrative . . . The human factor comes out in this readable rendition of the end of communism.” —Gilbert Taylor, Booklist

About the Author
Constantine Pleshakov is the author of several works of history, including Stalin’s Folly, The Tsar’s Last Armada, The Flight of the Romanovs, and Inside the Kremlin’s Cold War. He teaches at Mount Holyoke College and lives in Amherst, Massachusetts.

Most helpful customer reviews

8 of 9 people found the following review helpful.
demythologizes the Cold War and provides reality
By Siegfried Sutterlin
Adherents to the conventional Western view of the Cold War will be surprised by Pleshakov's book. With fine research and a good command over relevant primary sources, he provides impressive accounts of the political bickering and, what he terms civil wars, over decades in all communist East European nations, except Yugoslavia. In so doing, he demolishes naive notions that have been relentlessly pounded into us for forty years. After reading the book, no one should believe the self-glorifying slogan that "we won the Cold War." Pleshakov, for this historian, provides a major contribution to what I believe is the correct conclusion, namely, everyone lost during the Cold War.

He starts, quite correctly, in World War II with Catholic Poland, the nation which suffered the most and with admirable objectivity and balance describes wartime and post-war events. He focuses in Karol Wojtyla who, later as the Polish Pope, makes a decisive contribution to the fall of communism. While weaving the dramatic tapestry of Poland, Pleshakov skillfully and appropriately selects relevant historical facts and literature and synthesizes them in ways that enhance the reader's understanding of complex events. He fulfills the profound task of the historian to connect seemingly unconnected events into a meaningful whole.

This is not a book that pays tribute to anyone. It is not a paean nor panegyric to anyone. It relentlessly describes realistically the personal characters and deeds of Gomulka, Walesa, Jaruzelski, Kadar, Gorbachev, Honecker, Zhivkov, Havel, Ceausescu, et al., the good and the bad, the ironies and the duplicities and the successes and failures.

What emerges is an eerie similarity and not its opposite to Western political machinations. Each of the East European nations was differentiated in its internal political-cultural and economic patterns. None were really dominated by Moscow to the extent to which Western views would have it. There was only one true dictatorship and that was Ceausescu's Romania, and he acted as a dynasticizing aristocrat mixed in with plenty of the habits of Wall Street bosses and current Western politicians. All were surprisingly nationalistic and, with the possible exception of Ulbricht's and Honecker's East Germany, each was bound more to its own nationalism than to ideological international communism, (an element too much neglected by U.S. politicians also during the Vietnam War).

Unable to control the discontented people, discord, contentiousness and bickering arose in all of them due to economic shortcomings and maltreatments. Pleshakov is brilliant as presenting the political and, at times, highly personal and intimate unfolding and evolving of the politicians gradually losing control more and more and desperately trying to retain it. New factions arose, new movements, poets, priests, students and opportunists, all called for reforms and promised solutions.

The Soviet Union under Gorbachev, suffering from enormous economic burden wrought by corruption and the military cost of Afghanistan, was indifferent to the domestic problems of its presumed satellites. Gorby told them it was their domestic problem and he would not interfere. That encouraged more pressures for internal reforms and the various civil wars eventually toppled communism.

Pleshakov's book is laced with fascinating anecdotes and minor events that succinctly add to the drama. Here we have Kissinger proposing to the Soviet Union in '89 a "U.S.-Soviet Condominium" over Europe to prevent European mischief and Ceausescu daringly criticizing Russia's invasion of Afghanistan among many elements that will intrigue the reader and keep him fascinated from the beginning to the end.

While Pleshakov is brilliant at presenting micro and macro political events at the personal and governmental levels and concludes that there is no freedom without bread, he does not explain sufficiently why there were catastrophic economic failures. That would require another book. In the epilogue, he describes the looting that materialized after the fall of communism and correctly relates it to the fact that democracy also involves social engineering and that free markets can impoverish a nation just as much as central planning. Though he doesn't say it, one is left with the implied conclusion that ethics is all important and needed.

3 of 3 people found the following review helpful.
Good overview of the region and period
By R. L. Huff
Constantine Pleshakov's little volume is an excellent summary of what socialism and the "New Order" of 1944 meant to those who lived it between Berlin and the Black Sea. As such it is an excellent companion to Jules Grandin's "The Last Colonial Massacre" on the cold war in Latin America. Like Grandin, Pleshakov writes in an anecdotal, rambling style that can frustrate those not as familiar with the subject as himself; and similarly focuses on one country in the region as exemplary of the whole, in this case Poland. The most entertaining example in the book - for me - was his account of "reform" in Bulgaria.

The book is like a tour of an overdug archaological field. Pleshakov goes out expecting to make fresh digs and extract new bones and surprisingly manages to do so, exploring little-traveled corners that provide new perspectives of the whole ground. He overturns the notion that "Ronald Reagan won the cold war," a mentality that attributes victory only to generals and statesmen, slighting the common soldier and civilian. One point I'd make: seeing Solidarity Poland as the beginning point of 1989, he slights the continuous tensions from 1944 that were as much buildup to 1989 as Lech Walesa scaling the gates at the Lenin Shipyard. Like Fidel Castro's assaulting the Moncada Barracks, it became a worldwide symbol of insurrection, but this process did not begin with either. If Walesa's act planted the seed of the mass movements of a decade later, it was Dubcek's "socialism with a human face" a decade before that inspiring perestroika and glasnost, without which there could have been no mass movements from below.

Another point is that rather than brought down by civil war, the "communist system" of Eastern Europe was maintained by a cold civil war; it was the *ending* of such - a search for civil peace - that undermined the rationale of the class war state. Another factor Pleshakov seems to overlook is that all of the former Soviet satellites of Europe - with the exception of Czechoslovakia - participated in armed invasions of Soviet space during or before the war. They were thusly treated as enemy states by Moscow, or potentially such, with a show of home rule for appearance's sake. John Lewis Gaddis is quoted in refrence to the Berlin Wall and the GDR on p. 189: that "some strange mechanism allowed the bizarre over the years to become unexceptionable." Neither so strange, nor bizarre, when overlooking the Israeli Security Wall; much more rewarding to focus on East Berlin, isn't it?

Interesting also is the relatively "benign" character of this repression, compared to not only the Soviet system as it evolved within the USSR, but - revealingly - to the US response to dissent in its own sphere in Latin America, as shown by Jules Grandin. In cold war eastern Europe there was violence, repression, even an occasional small massacre; but nothing like the prolonged "states of emergency" that settled over Central and South America like pigeons from hell, feeding off the US military budget as well as the flesh of their own citizens. This is not explained by the difference between Europe and the Third World: eastern Europe saw two world wars at their worst there, culminating in the Holocaust. I cannot envision Nixon or Kissinger sitting in the National Security Council and plotting responses like Andropov, Gromyko and Co. did re: Afghanistan (p. 98): "We will look like aggressors, and we cannot permit that to occur." Unthinkable!

Two final criticisms: the "thaw" of '56 did not actually begin with Khrushchev's badly-misnamed "secret speech" of that year, but rather with Beria at Stalin's death. This overturns the conventional wisdom, derived from Khrushchev's self-serving account, but it seems true that, like Stalin, Khrushchev executed his rival just to steal his ideas and make them his own. Also, on p. 238, Pleshakov writes of "a spontaneous, pro-free market movement in Poland." I don't know to what he refers - certainly not Solidarity led by Lech Walesa, whom he describes elsewhere as not impressed with capitalist Europe in its treatment of workers. Surviving Solidarity activists from 1989 have been similarly dismayed by the course of things in post-'89 Poland. As he accurately writes on that same page: "free elections do not necessarily kead to more freedom and the free market can impoverish a nation as effectively as central planning." One tried in vain to convey this to the East European intelligentsia of 1989. Such hard lessons had to be learned in hard ways.

This book is a good overview of mediocre leaders overcome from below, lacking the creative insight that could have met these challenges and saved their system, responding with too little too late. Only by drowning eastern Europe in blood, as US allies did Latin America, could they have otherwise survived. Perhaps Marxism's greatest legacy in this region is that, in the end, they were too "humanist" to do so.

4 of 5 people found the following review helpful.
A breath of fresh air
By Paul E. Richardson
The 20th anniversary of the fall of the Berlin Wall this November is sure to witness a multitude of new books, republications, retrospective news stories and countless replays of Ronald Reagan's stirring 1987 Berlin speech ("Mr. Gorbachev, tear down this wall!").
But what we can be sure of is that there will be few in-depth news reports, and many of the same tired, superficial conclusions about Cold War winners and losers. (In the end, it was not Gorbachev who tore down the wall, but masses of young Germans, after a confused, weakened East German leader misspoke.)
And so a book like Pleshakov's is a breath of fresh air. Delving deep into the events leading to the collapse of the Soviet empire, Pleshakov portrays them in the context of domestic imperatives. Within each regime were those for and against the status quo, and most times events were the result of these two groupings clashing with one another in some guise, independent of larger, international forces. The 1989 revolutions were less battles of Germans or Romanians against occupying Russians, than Germans versus Germans, Romanians versus Romanians.
Chock full of revelatory details, There is No Freedom Without Bread! offers invaluable context for anyone interested in understanding how, and why, the world fundamentally changed two decades ago.As reviewed in Russian Life.

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Saturday, June 21, 2014

~~ Download Ebook The Poetry of Derek Walcott 1948-2013, by Derek Walcott

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The Poetry of Derek Walcott 1948-2013, by Derek Walcott

A collection spanning the whole of Derek Walcott's celebrated, inimitable, essential career

"He gives us more than himself or ‘a world'; he gives us a sense of infinity embodied in the language." Alongside Joseph Brodsky's words of praise one might mention the more concrete honors that the renowned poet Derek Walcott has received: a MacArthur Foundation Fellowship; the Queen's Gold Medal for Poetry; the Nobel Prize in Literature.
The Poetry of Derek Walcott 1948–2013 draws from every stage of the poet's storied career. Here are examples of his very earliest work, like "In My Eighteenth Year," published when the poet himself was still a teenager; his first widely celebrated verse, like "A Far Cry from Africa," which speaks of violence, of loyalties divided in one's very blood; his mature work, like "The Schooner Flight" from The Star-Apple Kingdom; and his late masterpieces, like the tender "Sixty Years After," from the 2010 collection White Egrets.
Across sixty-five years, Walcott grapples with the themes that have defined his work as they have defined his life: the unsolvable riddle of identity; the painful legacy of colonialism on his native Caribbean island of St. Lucia; the mysteries of faith and love and the natural world; the Western canon, celebrated and problematic; the trauma of growing old, of losing friends, family, one's own memory. This collection, selected by Walcott's friend the English poet Glyn Maxwell, will prove as enduring as the questions, the passions, that have driven Walcott to write for more than half a century.

  • Sales Rank: #357350 in Books
  • Published on: 2014-01-21
  • Released on: 2014-01-21
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x 2.14" w x 6.41" l, 2.28 pounds
  • Binding: Hardcover
  • 640 pages

Review

“Derek Walcott is a natural poet. Walcott, who turned 84 this year, began writing young. His first poem appeared in a local paper when he was 14, and his first volume, 25 Poems, was self-published when he was 18. ‘Everyone wants a prodigy to fail,' Rita Dove wrote. ‘It makes our mediocrity more bearable.' Walcott did not fail . . . Walcott pays indefatigable attention to the look of things, and writes with a spendthrift approach to the word-hoard . . . He [brings] the patient and accretive sensibility of a realist painter to his poems. They are great piles of intoxicating description, always alert to the demands of meter and form, often employing rhyme or slant rhyme, great layers of adjectives firming up the noun underpainting . . . The writing leaves mere lyricism far behind and rises to the level of prophetic speech, as in the extraordinary poem ‘The Season of Phantasmal Peace.' One inescapable conclusion from reading hundreds of pages of Walcott at once is the feeling that this is the lifework of an ecstatic . . . Walcott has few equals in the use of metaphor. In his imagination, each thing seems to be linked to another by a special bond, unapparent until he points it out, permanently fresh once he does. Most of these metaphors he uses just once, brilliantly, discarding them in the onrush of description . . . The reader imagines Walcott, as he sets these striking images down, mentally shuttling between the fact of the world and the fact of the poem. Often, he is evoking the sea's activity, or the sky's, and making analogies with his own practice of describing it. And so it is that on the last poem on the last page of this largehearted and essential book, the two realities finally merge. The natural poet dissolves, astonished, into nature, ‘as a cloud slowly covers the page and it goes / white again and the book comes to a close.'” ―Teju Cole, The New York Times Book Review

“The Poetry of Derek Walcott . . . [is] a rich and beautiful new selection of [Walcott's] life's work, edited by Glyn Maxwell . . . Language becomes a means of mastering his surroundings, enabling him to gain an almost magical power over the elements; language is more real to him than reality itself . . . These magician's powers are rare enough in twentieth-century poetry. But what is even rarer than the ability is the desire to write, as Walcott does, with such abundance and felicity . . . Perhaps no poet since Tennyson has created the kind of rapt verbal spell that Walcott can produce . . . Yet Walcott's style . . . is also unmistakably of twentieth-century vintage . . . Its modernity lies in the extraordinary freedom of Walcott's images, which go beyond mixed metaphor to achieve a kind of synesthesia . . . The associative freedom of Walcott's style goes hand in hand with its visual logic. Walcott is an accomplished painter--like several of his books, the cover of The Poetry of Derek Walcott bears one of his landscapes . . . Walcott . . . [gives] us not merely what is seen but the rhythm of seeing itself . . . By combining the grammar of vision with the freedom of metaphor, Walcott produces a beautiful style that is also a philosophical style . . . He remains a poet of astonishing inventiveness . . . Perhaps the greatest proof of his achievement is that, after a lifetime of remaking the world in language, Walcott can force even death to submit to the power of his metaphors.” ―Adam Kirsch, The New Yorker

“Few poets can sustain a collection spanning more than 600 pages and weighing over a kilo. Derek Walcott is one of the rare exceptions, and this is his most comprehensive anthology so far. Covering nearly seven decades, it is testament to an extraordinary talent . . . Unlike most contemporary poets, who write in compressed phrases and short lines, Mr Walcott's work is voluminous. "It's better to be large and to make huge gestures than to be modest and do tiptoeing types of presentation of oneself," he once explained in an interview with the Paris Review. The heft of this new volume speaks of a life and work that live up to that vastness . . . It is rare for Mr Walcott to seem lost for words: his verse is generous and often recalls epic poetry. But this tension between striving to write as one wants and being able to write at all appears as a constant undercurrent in his work . . . this volume serves as a reminder of a great poet, whose life has been as vast as his work.” ―The Economist

“One important element of Walcott's poetry is that it's a political poetry of the anti-repressive variety. He turns what might have been natural contempt for the European marauder into exotic kind of inclusiveness. As a Caribbean man, Walcott's self-awareness--that is to say, his use of traditional poetic meters inherited from English models--helps him, over time, to produce an art that is absolute and unassailable . . . When asking the question what does using ‘European poetic form' gain for an Antillean poet, one answer comes from V. S. Naipaul. In reply to a patronizing British culture, Walcott's entire body of poetry echoes what V. S. Naipaul once wrote home to his father from England, ‘I want to come top of my group. I have got to show these people that I can beat them at their own language.' . . . Walcott's lushness first reveals and then neatly undercuts the Caribbean's perverse mixture of, for instance, colonial landed estates exploiting native workers and servants. Walcott's ‘love of description' is in service of exposing the discrepancy between blooming flowers and sparkling waters with island economies built on a violent history of sugar plantations, slavery, and forced labor . . . Walcott's use of British poetic forms is both dutiful and insurgent. Prettiness in poetry, or painterliness, isn't the object for Derek Walcott. Instead, he's fashioning images that assert, claim, reclaim, defy, and identify a bold idea about there is freedom in blending two linguistic consciousnesses. Walcott's use of British forms and poetic stances to frame his poetry of daring beauty has the intensity and toughness of, shall one say, one island speaking back to another island in their shared meters . . . [Walcott] elegantly and masterfully uses those old, unoriginal, conventional, timeworn European poetic forms because he has been interested in mastering an art of self-limitation, reconstruction, and redefinition . . . Derek Walcott's poems are preeminent in our language for the way they consistently represent the mingled heritage of fractured lives and the fractured languages of the Caribbean. More, they define the peculiar mix of grandeur and imprisonment. He mastered the colonizer's language to make an un-colonized utterance. His poems illustrate a useful, necessary, and yes, original foundational trust in elementary European poetic forms. And, finally, they represent an elegant murmur against history's violent narrative of bondage--an expression that favors writing honestly in a shared world language about the struggles of the men and women of the Antilles and beyond.” ―David Biespiel, The Rumpus

“Walcott is a generous writer in every sense. The expansive, celebratory texture of his verse is instantly recognisable. It moves with ease between city and country, between ‘the snow still falling in white words on Eighth Street' and the way ‘Sunshine […] stirs the splayed shadows of the hills like moths' . . . In celebrating his native island, Walcott, whose first collection of 25 Poems appeared in 1949, celebrates all lives lived far from metropolitan centres of influence. We discover how deliberate, indeed strategic, this celebration is in the periodic comparisons poems such as The Prodigal make between European high art and the poet's own ‘unimportantly beautiful' village. Though he chooses formal and grammatical structures other than the folk oral tradition, and rarely writes in dialect, this poet is neither apolitical nor colonial apologist . . . An occasion to remind us what an astonishing poet Walcott is.” ―Fiona Sampson, The Guardian

“Walcott is a poet we're lucky to have writing. He is someone who has devoted his working life to art, in many senses--art as culture, art as craft and even art on canvas . . . the joy of Walcott's work is that even when he's at his most rambling, he isn't tedious. Taken as a whole, this collection gives us a kind of narrative – the story of a poet who is developing even in his eighties, sustained by faith in what poetic forms can do, and the many ways in which those forms can do it.” ―Tom Payne, The Telegraph

“From his earliest poems--such as ‘In My Eighteenth Year,' written when he was that age -- Walcott's voice is unornamented but carries a profound moral authority. His style is a synthesis of the influences that made the island: equal parts Shakespeare and slang. Walcott speaks ever as an outsider; the closest he gets to belonging is when he speaks for a country that is no one country . . . There is a lot here, and no wonder. Walcott, now 84, has written a rich and varied body of work, surveying the whole literary tradition. The Poetry of Derek Walcott is the most thorough single-volume selection of the poet's work to date . . . Maxwell--now a well-known writer in his own right, but also Walcott's former student and friend--has assembled an enlightening selection . . . There is nothing equal to this body of work anywhere else in literature: a chronicle of the effects of colonialism so torn that its love and hate for its origins must be expressed in equal measure. As Shabine, the speaker of Walcott's mini-epic ‘The Schooner Flight' says, ‘either I'm nobody, or I'm a nation.'” ―Craig Morgan Teicher, NPR

“[Walcott's] is an associative, rich and elemental view of the world; with each new book, he stakes an ever-wider claim to authority. He remains a literary joy to savor, one of our true global treasures. Now, in his 84th year, comes The Poetry of Derek Walcott 1948-2013, an exemplary compilation of a lifetime's best poems . . . Altogether, Walcott's body of work stands as a seasoned sentinel of the 20th century. In love with the bounty of language, his poetry soars beyond the blandness of blank verse. He excels at rhetorical flourishes, from expansive, epic stanzas to taut, rhymed quatrains . . . It is hard to imagine this giant of letters not writing again. The world would be a much poorer place. A light would go out in our collective soul.” ―Arlice Davenport, The Wichita Eagle

About the Author

Derek Walcott was born in St. Lucia in 1930. He is the author of fourteen collections of poetry, numerous plays, and a book of essays. He received the 1992 Nobel Prize in Literature. Glyn Maxwell was born in Welwyn Garden City, England. He is the author of several collections of poems, has staged several plays in London and New York, and was the poetry editor of The New Republic from 2001 to 2007. He lives in London.

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2 of 2 people found the following review helpful.
Great edition of a great poet.
By George Thomson
Beautifully produced edition of the work of of one of the twentieth century's great poets. Walcott dealt with the aftermaths of history in language that is both beautiful and profound. For admirers this is a worthy edition, with most of his major work, using quality stock and print. For new readers this is a fine addition to your literary vocabulary. Walcott is a major writer and a must read.

1 of 1 people found the following review helpful.
Simply one of the greatest poets of the English language
By Jason Covell
There is no aspect of Walcott's work where he does not stand in the very first rank of poets. He can be lyrical, rapturous and visionary. He can be full of love, rage, remorse, bliss, and capture the gamut of human experience. He is particular and specific to his native St Lucia and simultaneously universal. His crystalline, magnificent phrasing; his craft and technique; his humanity, wit and patience all belong to the pantheon of immortals. I cannot praise enough. And to add to that, he has saved me - many times - with his words that have comforted, inspired, and dispelled a nighttime's gloom.

3 of 4 people found the following review helpful.
Beautiful Poetry
By Shale
Reflections from a peaceful Island incorporated into universal poetry. The placement of just the right word and phrase make reading a wonderful experience.

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Friday, June 20, 2014

! Ebook Free Pull Me Under: A Novel, by Kelly Luce

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Pull Me Under: A Novel, by Kelly Luce

A searing debut novel from one of the most imaginative minds in fiction

Kelly Luce's Pull Me Under tells the story of Rio Silvestri, who, when she was twelve years old, fatally stabbed a school bully. Rio, born Chizuru Akitani, is the Japanese American daughter of the revered violinist Hiro Akitani--a Living National Treasure in Japan and a man Rio hasn't spoken to since she left her home country for the United States (and a new identity) after her violent crime. Her father's death, along with a mysterious package that arrives on her doorstep in Boulder, Colorado, spurs her to return to Japan for the first time in twenty years. There she is forced to confront her past in ways she never imagined, pushing herself, her relationships with her husband and daughter, and her own sense of who she is to the brink.

The novel's illuminating and palpably atmospheric descriptions of Japan and its culture, as well its elegantly dynamic structure, call to mind both Ruth Ozeki's A Tale for the Time Being and David Guterson's Snow Falling on Cedars. Pull Me Under is gripping, psychologically complex fiction--at the heart of which is an affecting exploration of home, self-acceptance, and the limits of forgiveness.

  • Sales Rank: #118871 in Books
  • Published on: 2016-11-01
  • Released on: 2016-11-01
  • Original language: English
  • Number of items: 1
  • Dimensions: .0" h x .0" w x .0" l, .0 pounds
  • Binding: Hardcover
  • 272 pages

About the Author
Kelly Luce is the author of Three Scenarios in Which Hana Sasaki Grows a Tail (2013), which won Foreword Reviews's 2013 Editor's Choice Prize for Fiction and was a finalist for book prizes from the Texas Institute of Letters and the Writers' League of Texas. Her work has been honored by fellowships from the MacDowell Colony, Ragdale, Jentel Arts, Tin House, and the Sewanee Writer's Conference, and has recently appeared in O, The Oprah Magazine, the Chicago Tribune, Electric Literature, New England Review, American Short Fiction, and other publications. She was a Fellow at the Michener Center for Writers at the University of Texas at Austin, where she received her MFA. She lives in Northern California.

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Thursday, June 19, 2014

@ Ebook Download Opting In: Having a Child Without Losing Yourself, by Amy Richards

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Opting In: Having a Child Without Losing Yourself, by Amy Richards

For contemporary women, motherhood has become as polarizing a proposition as it is a powerful calling. For some women this tension is manifest in a debate over whether or not to have children. For others it concerns whether to stay at home with their children or stay in the workforce. Still others feel abandoned altogether by the supposedly pro-family and pro-mother social justice movement that is feminism and are at a loss when it comes to reconciling their maternal instincts with their political beliefs.

With Opting In, Amy Richards addresses the anxiety over parenting that women face today in a book that mixes memoir, interviews, historical analysis, and feminist insight. In her refreshingly direct and thoughtful approach, Richards covers everything from the truth about our biological clocks and the trends toward extending fertility, to parenting with nature and nurturing in mind, to our relationship with our own mothers, to what feminism's relationship to motherhood is and always has been. Speaking from the vantage point of someone who is both a parent and one of our leading feminist activists, Richards cuts through the cacophony of voices intent on telling women the "appropriate" way to be a mother and reveals instead how to confidently forge your own path while staying true to yourself and your ideals.

  • Sales Rank: #1739218 in Books
  • Brand: Farrar, Straus and Giroux
  • Published on: 2008-04-29
  • Released on: 2008-04-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .75" w x 5.50" l, .65 pounds
  • Binding: Paperback
  • 316 pages
Features
  • Great product!

From Publishers Weekly
In this spirited response to the controversial 2004 New York Times Magazine's cover story The Opt-Out Revolution claiming that America's most educated women are choosing motherhood over careers, feminist activist Richards (coauthor, Grassroots) reminds readers of the real strides the women's movement has made in allowing women to choose and juggle both. The initial uneasiness in reconciling motherhood with feminism (e.g., dependence vs. independence) has largely been eclipsed, notes Richards, despite the misleading headlines. From diaper-changing stations in both men's and women's restrooms to the Family and Medical Leave Act, flextime and on-site childcare in the workplace, feminism's investment in parenting is undeniable, she writes. Her work incorporates her own experience raising two sons with her unmarried partner while maintaining an important identity in women's causes such as cofounder of the Third Wave Foundation and Soapbox. Scrolling through solid feminist history, she cogently examines issues involving mothers such as to work or not to work; the mania over one's biological clock; nonsexist child-rearing; balancing household work; and nurturing friendships with women and one's own mother. Overall, Richards strongly urges women to educate themselves about the achievements of the first waves of feminists and to advocate actively in their community for self-worth and dignity for all. (May)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review

“With Opting In, Amy Richards does an impressive job of showing just how many ways there are for modern women to make motherhood work for them. Richards powerfully reminds us that although these are seemingly isolated "domestic" negotiations, women open up the work-life balance not only for other women, but for men and for generations of young people to come.” ―Veronica Chambers, author of Having It All? Black Women and Success

“Opting In is a brave, rational, thoughtful book chock full of important information and ideas that every woman--married or not, mother or not--should make it her business to know and think about.” ―Cathi Hanauer, editor of The Bitch in the House

“To a world that either obsesses over children or excludes them, Amy Richards brings the revolutionary possibilities of shared intergenerational lives--not easy, mind you, but possible. If her example and writing had been around earlier, even I might have had children.” ―Gloria Steinem

“Amy Richards is always showing a new way forward for her generation of feminists and has done so once again with Opting In--a smart, savvy exploration of real-life, real-time motherhood that is sure to resonate.” ―Naomi Wolf

“Amy Richards is one of the few women in the country who can talk about the politics of mothering in a way that doesn't make me bored or irate. Opting In is intellectually rigorous, personally authentic, insightful, and brave--and frankly, how often can you say that about books on this subject? Richards is remarkably honest and thought-provoking, and her ideas stay with you long after you've put the book down. Read Opting In and challenge yourself about what you think and the decisions you're making, then talk about it not only with other women but with the men in your life as well.” ―Rosalind Wiseman, author of Queen Bees & Wannabees

“A movingly written book, Opting in: Having a Child without Losing Yourself beautifully dissects the feminist relationship to motherhood, creating a framework for modern career women to embrace motherhood while maintaining their aspirations and ambitions.” ―Sylvia Ann Hewlett

“In Amy Richards's insightful OPTING IN, knotty twentieth-century feminist debates about family, sex, and motherhood are reexamined through sharp twenty-first century eyes. This informative book is always reasonable, readable, and refreshingly open-minded.” ―Alix Kates Shulman

“Richards ... makes a convincing case for the necessity of living our politics if we want to see change... welcome advice.” ―Rachel Fudge, Mother Jones

About the Author

Amy Richards is the co-author of Manifesta (FSG, 2000) and Grassroots (FSG, 2005) and the co-founder of the feminist speaker's bureau, Soapbox.

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15 of 16 people found the following review helpful.
Compendium Read
By J. Aragon
The perfect reader or audience for this book is going to be a new mother in her 20s or 30s and preferably someone who hasn't heard of the Association for Research on Mothering, Adrienne Rich or the plethora of published lay and academic books on mothering and parenting. This is a great book and the new reader to said topics will enjoy the breadth of what it covers and the style. Richards (and her co-author of two other books Manifest and Grassroots) both write in an easy to read style.

This book pretty much rehashes countles other books and studies and includes personal points and nonscientific examples (her friends/colleagues, and strangers). It was a really easy read, but at times, I was again rolling my eyes at the self-congatulatory statements that she made. I don't have my copy here at work, but for instance making the comparison that kids from a single parent household share attributes with people of color was a bit of a stretch. She meant to say that she shared a sense of not belonging to mainstream society as a white woman who was raised by a single parent and that she had an affinity for folks of color or something like that. Nonetheless, this particular section of the book reminded me of limosine liberals trying hard to prove through street cred.

There was nothing new here; however, I will suggest this book to women who are unfamiliar with the more academic area of study or other women who haven't read Breeder, Mothers Who Think, Perfect Madness, The Mommy Myth, Ariel Gore, Ayun Halliday, and too many others to list.

Richards book does give an overview of the literature and I'm sure that a reader will be encouraged to look through the list of sources and bibliography in the back. But, for me, someone who has been officially parenting for 11 years and other parenting prior to this, the book did not present any new material.

5 of 6 people found the following review helpful.
Feminist Mothers-To-Be, Rejoice!
By Annie Ryan
Richards' book shines as a beacon of hope to frazzled, overstressed mothers: having a life outside of motherhood is entirely possible! It's about priorities, balance, and knowing your limits.

Richards balances personal anecdotes with well-known feminist commentary. She cites the changes society has undergone to allow mothers and their parenting partners more flexibility in the workplace and beyond.

A must-read for mothers, mothers-to-be, fathers, partners, EVERYONE!

5 of 6 people found the following review helpful.
Eh
By Emily Baker
Richards is a good writer and I enjoyed reading her story and thoughts. But this to me was a good afternoon read from the library, nothing more. The book is a bit rambling and unstructured, and I got really impatient with it at times. She goes on for a long time about why women chose to stay at home or work, and while I agree with many of her thoughts (for example: that staying home can have at least as much to do with dissatisfaction with their own careers or lives as it is for the sake of the kids), I think it's amazing that she never brings the cost of daycare into the discussion.

I preferred "The Mommy Myth" as a history of views on motherhood and the tough choices that women have to make once they have their first child.

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Wednesday, June 18, 2014

> Download Ebook The Immortalization Commission: Science and the Strange Quest to Cheat Death, by John Gray

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The Immortalization Commission: Science and the Strange Quest to Cheat Death, by John Gray

A Globe and Mail Best Books of the Year 2011 Title

At the heart of human experience lies an obsession with the nature of death. Religion, for most of history, has provided an explanation for human life and a vision of what comes after it. But in the late nineteenth and early twentieth centuries, such beliefs came under relentless pressure as new ideas—from psychiatry to evolution to communism—seemed to suggest that our fate was now in our own hands: humans could cease to be animals, defeat death, and become immortal.

In The Immortalization Commission, the acclaimed political philosopher and critic John Gray takes a brilliant and frightening look at humankind’s dangerous striving toward a scientific version of immortality. Probing the parallel faiths of Bolshevik “God-builders,” who sought to reshape the planet and psychical researchers, who believed they had evidence of a nonreligious form of life after death, Gray raises fascinating questions about how such beliefs threaten the very nature of what it means to be human. He looks to philosophers, journalists, politicians, charlatans, and mass murderers who all felt driven by a specifically scientific and modern worldview and whose revolt against death resulted in a series of experiments that ravaged whole countries.

An urgent examination of Darwin’s post-religious legacy, The Immortalization Commission is an important work from “one of Britain’s leading public intellectuals” (The Wall Street Journal).

  • Sales Rank: #1551583 in Books
  • Published on: 2011-03-29
  • Released on: 2011-03-29
  • Original language: English
  • Number of items: 1
  • Dimensions: 7.71" h x .98" w x 5.42" l, .75 pounds
  • Binding: Hardcover
  • 288 pages

From Publishers Weekly
Man™s dream of immortality is a foolish, sinister nightmare, argues this gloomy, tendentious meditation on scientific hubris. Gray (Al Qaeda and What It Means to Be Modern), a professor of European thought at the London School of Economics, examines two oddly paired movements of deluded immortalists: the Victorian Society for Psychical Research sought scientific evidence of an afterlife in the œautomatic writing of mediums, and the œGod-builders, an elite circle of Bolsheviks (such as Maxim Gorky) who believed socialism could re-engineer humanity to abolish death. From these studies, Gray distills intriguing insights into Darwinism™s impact on philosophy and the similarities between religion and the scientific worldview; he finishes with a nakedly scornful, fatalistic attack on human efforts to avoid extinction, both individual (cryonic preservation) and collective (anti–global warming initiatives). The historical underpinnings of Gray™s argument are rickety, especially the confused God-builder section, which swirls pointlessly around the story of H.G. Wells and a beautiful Russian spy. His argument that Soviet atrocities flowed from a mad longing to transcend death is free-associated rather than reasoned, and his implicit yoking of dotty British psychics with Stalin™s executioners reveals little. (Apr.)
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Review
“Beautifully conceived and executed . . . Deftly blending philosophy and history, [The Immortalization Commission] rips along with the narrative drive of the most vivid fiction.” —Malcolm Jones, The Daily Beast  “A chilling reflection on the post-Darwinian world.”—Jill Lepore, The New Yorker “The British philosopher and freewheeling intellectual John Gray is in serious danger of making philosophy exciting and fun to read . . . Gray captures the hilarious audacity and absurdity of the search for immortality, one that could be conceived only by such charmingly quixotic creatures as human beings . . . A fascinating piece of intellectual history.”—Clancy Martin, The New York Times “John Gray is a connoisseur of human idiocy. In this brief, modest-seeming yet profound book he makes his most compelling plea yet for man to come to his senses and stop dreaming of immortality, for himself and for the earth.”—John Banville, The Guardian “Enthralling. . . John Gray's superb meditation on our desire for immortality makes for an enthralling read. ”—Richard Holloway, The Observer “An ­engrossing double-act play about scientific ­hubris.”—Thomas Meaney, The Wall Street Journal “A core strength of this engrossing book lies in his readiness to take absurd endeavours seriously and to consider morally complex individuals sympathetically.”—Marek Kohn, The Independent  “The author is undoubtedly one of the most important and insightful polemicists currently writing in English. Like most of Gray’s work, this book is filled with diverting anecdotes and ironic asides, yet swells to a powerful philosophical conclusion . . . An engaging additional chapter in its author’s long-running campaign to expose the quasi-religious and magical thinking that underpins our visions of progress.”—Stephen Cave, The Financial Times

About the Author

John Gray is the author of many critically acclaimed books, including Black Mass, Straw Dogs, and Al Qaeda and What It Means to Be Modern. A regular contributor to The New York Review of Books, he is Emeritus Professor of European Thought at the London School of Economics.

Most helpful customer reviews

28 of 29 people found the following review helpful.
There must be some kind of way out of here...
By Diziet
This is a fascinating extended essay on the nature of religion, science and death.

Gray takes as his starting point the publication of Darwin's 'The Origin of Species'. It is perhaps difficult now, even with the continuing furore in some quarters over the theory of evolution, to really comprehend the enormous impact that this had on Victorian society. Darwin situated human beings firmly in the animal kingdom. And animals die. They do not have immortal souls. As Gray says in the Foreword:

'Science had disclosed a world in which humans were no different from other animals in facing final oblivion when they died and eventual extinction as a species. That was the message of Darwinism, not fully accepted even by Darwin himself. For nearly everyone it was an intolerable vision, and since most had given up religion they turned to science for escape from the world that science had revealed.' (P 1)

Gray follows the results of this huge and probably final displacement of humanity from the centre of creation in two closely linked but radically different situations.

The first section, entitled 'Cross Correspondences', looks at how many in the English upper and upper-middle classes resorted to trying to develop psychic research in order to find a way of subverting or avoiding the conclusions forced on them by evolution theory.

In the second section, 'The God Builders', he looks at the more material (and murderous) attempts at transcending base humanity utilised in Lenin's and Stalin's Russia. He also draws fascinating links between these two apparently disparate approaches.

In the third and final section of the book, 'Sweet Mortality', Gray brings the threads together and considers current attempts to transcend our inevitable biological and evolutionary demise. He looks at both cryonics - the hope that deep frozen bodies may be revived at a later date once science has reached a sufficiently sophisticated level, and at Kurzweill's ideas of 'The Singularity', where computing power becomes so huge that humans may transcend their mortal bodies and live eternally in virtual worlds and virtual bodies.

However, this is not simply a book about a 'quest for immortality'. Gray uses the conflicting ideas and approaches as the basis for a critique of science itself. As he says in the Foreword:

'...it was the rejection of rationalism that gave birth to scientific enquiry. Ancient and medieval thinkers believed the world could be understood by applying first principles. Modern science begins when observation and experiment come first, and the results are accepted even when what they show seems to be impossible. In what might seem a paradox, scientific empiricism - reliance on actual experience rather than supposedly rational principles - has very often gone with an interest in magic.' (P 6)

The sections are filled with the biographical details of the main protagonists - and a fascinating (if unsavoury) bunch they were. The first section looks, in particular, at the Society for Psychical Research (SPR). Using mediums, automatic writing and so on, he relates how various attempts were made by the researchers to establish 'cross-correspondences'. Briefly, members of the SPR promised to attempt to communicate after they had died. These communications would be cross-referenced to try to 'prove' their validity.

However, Gray doesn't simply stop there - he attempts to unravel what the members of the SPR considered the afterlife might consist of. Not simply a 'heaven', would the afterlife be a dissolution of the individual into a 'god-mind', a universal whole, or would there still be individual consciousnesses and, if so, would these consciousnesses be the same as their previously living counterparts or would they in some way be better, more 'perfect'? In trying to answer these questions, Gray narrates, in some detail, the associations, friendships, affairs and lives of members of this English elite, from Arthur Balfour, H G Wells, Frederic Myers, Bruce Lockhart and Russian emigres such as the amazing Moura Budberg.

Moura Budberg also features heavily in the second section of the book. Russia certainly had its fair share of psychical researchers and spiritual thinkers as, along with Budberg, characters such as Gurdjieff and Ouspensky make appearances. But the main thrust of this part of the book is a consideration of how the Bolsheviks attempted to recreate humanity, to go beyond what they saw as the degenerate peasantry to create a New Man. Of course, the way to do this was to slaughter millions, pitilessly, remorselessly, but the aim was to transcend evolution in a thoroughly Modernist sense.

Again, there are detailed histories of several of the individuals involved - Lenin, Stalin, Gorky and many others. And there are many links between these people and their SPR counterparts in the West - H G Wells being the most obvious example. The title of the book also comes from this section - 'The Immortalization Commission' was the body set up to decide on how best to bring Lenin back to life or, failing that, how best to preserve him.

The final and shortest section of the book takes the themes developed previously and shows how they are still alive and well today - in the attempts at physical immortality through cryonics or a less material life in virtual realities. But more interesting than that, the section also includes Gray's thoughts on the relations between religion and science, implicit in the previous sections. For example:

'Enemies of religion think of it as an intellectual error, which humanity will eventually grow out of. It is hard to square this view with Darwin's science - why should religion be practically universal, if it has no evolutionary value? But as the evangelical zeal of contemporary atheists shows, it is not science that is at issue here. No form of human behaviour is more religious than the attempt to convert the world to unbelief, and none is more irrational, for belief has no particular importance in either science or religion.' (P 224)

Finally, Gray suggests:

'Science is like religion, an effort at transcendence that ends by accepting a world that is beyond understanding. All our enquiries come to rest in groundless facts. Just like faith, reason must at last submit; the final end of science is a revelation of the absurd.' (P 227)

There is so much more to this book that I have not been able to cover. I admit I found the biographical details a bit lengthy, but they serve a purpose. The final section, though, apart from providing a really interesting view of the relationship between religion and science, is also almost poetic and quite beautiful. It has made me reassess quite a few of my beliefs and assumptions.

5 of 5 people found the following review helpful.
another Gray gem
By Eliane Lundberg-Tanaka
Anyone who knows me knows that I have nary a bad word to say about anything Prof. Gray has published from "Straw Dogs" onward: I find his to be an incredibly lucid and relevant voice, which cuts through a suffocating miasma of contemporary cultural studies / philosophy writing. Unlike the majority of philosophical writers entrenched in the publish-or-perish academic environment, Gray's ideas themselves remain challenging and pertinent enough that he doesn't have to do hide them behind impenetrable walls of effusive verbiage and ephemeral jargon. What I especially like about Gray is that he treats all species of interesting thought as having critical value, not limiting himself to readings of the work by fellow researchers in his field: that is to say, J.G. Ballard (a regularly quoted Gray favorite) is treated in his writings as a cultural critic on par with, say, Bruno Latour. By sticking to his guns as such, he has even earned the respect of people much closer to this academic milieu I mention (e.g. Slavoj Zizek) and provides a tremendous inspiration for anyone who wishes to write on human nature without genuflecting before the small handful of "acceptable" Continental thinkers and theorists.

So, that said, this current book is no deviation from that standard of excellence. Gray states his case calmly and convincingly, and - as was done in both "Straw Dogs" and "Black Mass" - ends the often pessimistic ride with a surprisingly uplifting realization that mortality is not the curse it appears to be (of course, you'll have to read it in his far more erudite words to appreciate it, and I won't spoil it for you here.)

This book reads very much like a volume-length extension of a small episode in "Straw Dogs," wherein Gray cataloged a number of ridiculous beliefs among Soviet leadership dealing with perpetual progress and a fully-automated utopia. His discussion of the so-called "God builders" not only succeeds in showing how secular creeds have attempted to keep alive religious faith's promise of immortality, but shows the full extent to which bona fide religious imagery was rehabilitated in an atheistic culture (check, for example, the esoteric origins of the design of Lenin's tomb, as Gray describes it.) You're unlikely to find trenchant criticism of Marxist policy such as this anywhere else within the academic world- Gray unflinchingly states that "for Marx, the natural world had no intrinsic worth...only by being imprinted with human meaning could the earth have value," and this critique of short-sighted anthropocentrism is long overdue. Some of the books coming out of amusingly named "posthumanities" departments attempt to bring anthropocentrism down a notch while still supporting Marixan modes of thought, and Gray easily points out the hypocrisy inherent in embracing both the "otherness" of the natural world and an ideology that is totally inimical to it.

That said, illumination of Marxism's attempts at salvation is not the only thing on tap here, as the book deals a good deal with 19th-century British variants on trying to make consciousness survive physical death (in this case, at a time when the post-Darwin field of scientific naturalism was positing theistic belief as just another evolutionary mechanism, one which had no grounding in objective truth.) In fact, this comprises the first half of the book, building up chronologically to the "God Builders" episode. Gray's tour of "automatic writing" techniques, seances and other means of crossing death's threshold without actually dying, is tragic. Yet it makes us empathize with their practicioners rather than merely laughing at or mocking their folly. He is wise to remind us that these modes of paranormal experimentation are born out of things we all experience - the loss of loved ones - and that people adopting these practices are not a homogeneous mass of crazed individuals wishing to become as gods. A series of respectful period photographs of these individuals are included, seeming to reinforce Gray's empathy for them (this is the first title of his I know of that uses illustrations of any kind.)

All told, this book does not break that much new ground for Gray's thought, yet it provides a much more detailed illustration of ideas that he has touched on in the last decade. Readable, at times engrossing, and never inessential.

3 of 3 people found the following review helpful.
What Fools We Were
By Chews
Credit Darwin for using his head. Wary of the paranormal, he sent his son and T.H. Huxley to a séance to confirm his doubts about communicating with the dead. Darwin remained unconvinced after one such gathering, and Huxley and George Darwin came from theirs feeling duped. The séance was a sham and Spiritualism, to Darwin's great relief, posed no threat to scientific materialism. There were others, however, among them prominent men and women, who considered the afterlife a given and used scientific methods to prove man's immortality. It would take magic to support the claim and in the end those respectful of science admitted to have proved nothing.

The Immortalization Commission follows a dozen or so individuals associated with psychical research in Victorian England and resurrection science in Bolshevik Russia. In England, the Judeo-Christian belief in salvation was in doubt. Faith in science, however, urged a number of scholars to prove what religion had only promised: that the soul outlived the body in something like an afterlife. For Henry Sidgwick this meant ushering in a "universal well-being" that man had never known. Although he found Christianity anathema, his belief in theism remained steadfast. Only God made morality possible. There could be no justification for good social behavior without an omniscient being keeping score.

F.W.H. Myers, co-founder of the Society for Psychical Research with Sidgwick, made telepathy his life's work and automatic writing a means to reach the dead. Those participating in the cross-correspondences included Arthur Balfour, William James and Rudyard Kipling's sister, Alice Fleming. The research continued after his death. Despite numerous claims by mediums to have received messages from Myers, his close friend William James never heard from him again. They had had an agreement, after all, in that the first to die would somehow communicate with the survivor. Myer's so-called spiritual evolution came to nothing.

H.G. Wells is Gray's link between the English psychics and the Russian revolutionaries. Wells believed an intelligent minority would "rid humankind of all that was feeble and unlovely, so that what remained was practically a new species." The sci-fi writer's world view smacked of fascism, for in his New Republic "humanity must be shorn of everything weak and ugly." And yet it was Bolshevism, not Nazism, that attracted Wells. He shared a belief with his friend Maxim Gorky that "humans would become like gods." Gorky introduced him to Lenin, and from Lenin Wells met Stalin.

Lenin's burial reads like a Vladimir Voinovich satire, a project that seemed to attract Russia's damnedest fools. It spawned the Immortalization Commission whose aim was to resurrect Lenin by "defeating death through technology." Stalin had the corpse embalmed, which was embalmed again and again, then cooled by a top-of-the-line German refrigerator. In time decay set in: "...the lips were further apart, the nose was losing its shape, one hand was turning greenish-grey, the eyes were sinking in their sockets and the ears had crumpled." Despite efforts to restore him, Lenin began to rot. "Instead of opening the way to deathless humanity," writes Gray, "science could only create a lifeless dummy."

The Immortalization Commission is a thoroughly engaging book by the grumpy--although convincing--political philosopher, John Gray.

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? PDF Download Three Light-Years: A Novel, by Andrea Canobbio

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Three Light-Years: A Novel, by Andrea Canobbio

Cecilia and Claudio are doctors are the same hospital. They eat lunch together almost every day; they talk, sometimes even share secrets. Each is enmeshed in a complicated, painful relationship that has technically ended but isn't really over: she is newly separated, with two small children; he's stuck in the apartment building where he grew up, where his senile mother, not to mention his ex-wife and her new family, all still live. Cecilia and Claudio are attracted to each other: magnetically, powerfully. But life has taught them to treat that attraction with suspicion.

Then a chance encounter between Claudio and Cecilia's sister, Silvia, shifts the precarious balance of the relationship between the two colleagues. Claudio begins to recognize the damage caused by his wary stance toward everything around him. He has hidden a hunger for life and experience beneath a veneer of apathy, a mask that also conceals a deep well of anguish. And just when Cecilia comes to the realization that she loves Claudio and is ready to commit to a genuine relationship, fate steps in once again. The complicated tale is unraveled by the son born of this love triangle, a man attempting to understand both himself and his past.

In lucid, enchanting prose, supplely rendering into English by Anne Milano Appel, Andrea Canobbio's Three Light-Years sketches a fable of love poisoned by the indecision born of fear, laying bare the dangers of playing it safe when it comes to matters of the heart.

  • Sales Rank: #990835 in Books
  • Published on: 2014-07-01
  • Released on: 2014-07-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x 1.19" w x 5.78" l, 1.05 pounds
  • Binding: Hardcover
  • 368 pages

Review

“Andrea Canobbio's prize-winning novel, Three Light-Years, is an intimate and perceptive portrait of a triangle, not a couple, suspended in the more complex geometry of family . . . This is a novel about the stabbing fears of middle age . . . The first surprise is the narrator's identity. We learn early on he is the son Viberti will eventually have, conjuring the years before his birth. The second surprise is the utter breadth of the lives Canobbio portrays. And there is a third: each year of the three-year seduction is told twice, first from Viberti's point of view, then from Cecilia's, a trick that neatly reveals just how little they know of each other and how far apart they really are--light-years apart. Then Canobbio wisely has the narrator recount the clever culmination of the tale from Sylvia's point of view, thus completing a triple perspective, the three light-years. The unruffled, somewhat amused voice of Viberti's son, expertly rendered by translator Anne Milano Appel, makes everything seem possible. By resolving the intimate longings of the characters, though the result is undoubtedly messy, he allows us to believe we, too, might fulfill all our dreams. Who, then, is his mother? The question hangs unspoken, and many readers will guess the answer. No matter. The pleasure is in the telling in this eminently wise and satisfying book.” ―Mark Fried, Toronto Star

“These are fine character portraits, of people brought together and continuing in various orbits around one another--Cecilia is drawn to Claudio, but keeps him at a certain distance; withdrawn Claudio is head over heels in love but doesn't know how to act on it; Silvia's appearance adds yet another complicating twist to the whole mess . . . Canobbio's is an anything-but-conventional but quite convincing relationship novel, with his characters' realistic flaws openly displayed.” ―M. A. Orthofer, The Complete Review

“It's a complex and curious narrative structure . . . [and] it reveals much about the precarious nature of perception and the frightening fragility of love. A sad and melancholy tale, but also an exhilaratingly passionate one.” ―Bill Ott, Booklist

“In Three Light-Years, Andrea Canobbio's lush and meditative new book, a son traces the unlikely love triangle that leads to his eventual birth. It's wonderful to have another Canobbio novel available to the English-language reader.” ―Nathan Englander, author of What We Talk About When We Talk About Anne Frank

“Three Light-Years is a stunning novel that lives at the bright intersection of imagination and memory, where a son may reconstruct the mystery and wonder of his birth and his parents' lives while also entrancing the reader with promises of hope: for great love, for happiness, and for catharsis. The novel is far more than a love story; it is a meditation on the good surprises that even the most desperate lives hold. And it is a delight.” ―Ben Schrank, author of Love Is a Canoe

“Canobbio spans these lives with a prose style that reads as plain, without sudden jolts, that seems adapted to the rhythm that the characters of the book give their own lives. But this is only how it reads--because in fact a great deal of skill is needed to maintain such a constant pace and, above all, to also bind the reader to the text, using nothing but the pure force of language.” ―Roberto Ferrucci

“The tension builds--from placid it becomes frenzied. First we admire Canobbio as a painter of details, as a parser of the quotidian, as a sketcher of feelings and emotional states that we all recognize. And then we find ourselves entangled in a "how will it end" cliffhanger, and even if the final outcome is certain and predictable, that doesn't make the torment any less. Surprise is born from a communal place, and this is art . . . Leaving the thread of the plot in the hands of the narrator . . . Canobbio lends each protagonist the dignity of his or her own perspective, in alternating chapters . . . and directs the distribution and intersection of information with a subtle skill. But the real tour de force is in fact this strange ulterior narrator [the son that results from the love triangle at the novel's center], who must find things he already knows surprising, and must relive, through the eyes of others, the fact that he is at once the master and the product of this narrative universe . . . Without any evidence of stylistic rupture, the text is rife with cracks. In the mystery of time, realism has found a terrifying ally. If realism manages to capture this mystery, it remains on its feet; otherwise, it crumbles spectacularly. Those who read for more than just plot will find in Three Light-Years a kind of suspense centered entirely on this duel, the most difficult a novel of this genre can undertake. It's a duel that can't be won hands down, but only ever by the skin of your teeth--which is precisely the beauty of it.” ―Daniele Giglioli, La Lettura, Corriere della Sera

“It's the author's prose: sparkling, evocative, that descends into minute particulars in order to take the narrative's temperature, or to limn a character's personality, and then zooms back out into the macroscopic, the universal.” ―Grazia

“Canobbio's novel, written with a lucidity and a stylistic mastery that has few equals in our contemporary literature, seems to tell the story of a family. It seems to be the most traditional of realist novels, and in part, in certain respects, it is that too. Its plot is built of small events that grip the reader tightly until the last page, alongside an emotional investigation of stunning and ironic profundity. But, in truth, it is a desperate attempt to say "I," to ask the reader to approach the opening of the shell and look inside, after having admired its outside perfection. This is why the person telling the story conceals himself behind invention from the first . . . and yet continually peeks through the pages with brief insertions during which he gives himself voice, reclaims attention . . . These are cracks, these small interruptions during which the narration talks about himself, but they are also geysers that, in erupting, break the husk of form. And these are what give meaning to everything, negating the seductive lie of a family tale, invented to tie up all the loose ends. And we are there, admirers standing before these cracks, watching as everything that was buried beneath the earth rises up with a furious candor.” ―Andrea Bajani, Il Sole 24 Ore, Domenica

“Andrea Canobbio's new novel is a kind of emotional mystery novel: the story of a love triangle in which there are no forgone conclusions, and you want to race through page after page to find out how it all ends. And yet the quality of Canobbio's prose . . . gives so much pleasure that it would be a shame to waste it by reading too quickly . . . The impeccably woven narrative begins slowly and then becomes ever more urgent . . . Canobbio is very good at describing the emotional states of his protagonists and at describing their lives, punctuated by trivial daily habits.” ―Anna Folli, Gazzetta di Parma

“[Three Light-Years] confronts, with prose that is both limpid and compelling, with a narrative that is both direct and composed of concentric circles, one of the issues that most plagues our time: the inability to speak our emotions . . . Three Light-Years plumbs the depths of love, of friendship, of familial bonds, and of the equilibriums established between adults and children, with a lightness and a profundity that triumph, page after page. Pulling the reader inside the story, as if into a whirlpool, Andrea Canobbio's novel reveals itself to be one of the most convincing books by an Italian author to come out in the past few years.” ―Alessandro Mezzena Lona, Il Piccolo

About the Author

Andrea Canobbio was born in Turin, Italy, where he currently lives. An editor at the publishing house Einaudi, where he has headed the foreign fiction department since 1995, he is the author of The Natural Disorder of Things (FSG, 2006); two memoirs; and one collection of short stories. Three Light Years won Italy's prestigious Mondello Prize in 2013. Anne Milano Appel, PhD, is an award winning literary translator. Her latest translations from the Italian include Claudio Magris's Blindly, Goliarda Sapienza's The Art of Joy, and Giovanni Arpino's Scent of a Woman. Her work has been awarded the John Florio Prize for Italian Translation (2012) and the 32nd Northern California Book Award for translation in fiction (2013).

Most helpful customer reviews

2 of 2 people found the following review helpful.
How did my father ever cope?
By Stuart B. Rich
I read this novel because of a rave review by Francine Prose in The New York Review of Books and I'm glad I did. One forgets that it's fiction because it creates character so vividly and naturalistically. I started thinking, yes, life can be more improbable than fiction, but, wait, this IS fiction. The triangulation on which the crisis comes to depend never seems forced. Things just HAPPEN!

2 of 3 people found the following review helpful.
Love with all its ambiguities
By BD
Love with all its ambiguities. I don't normally go for love stories, but this one manages to be be romantic, funny, insightful and not at all sappy. The slow burn and longing in this novel reminds me of Ha Jin's Waiting. Andrea Canobbio writes extremely well about love--- for a man.

0 of 0 people found the following review helpful.
A constructed life story: memory or desire?
By Amazon Customer
Lovely writing; original, nuanced, and unexpected plot; carefully described characters and relationships. On the other hand, some of the transitions from past to present were awkwardly inserted...they almost seemed to be added in by someone different than the writer of the rest of the book! Odd somehow.

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